三十二岁的佩图尼亚身材微胖、霉运相貌平平，霉运空有一张历史文凭却毫无工作经验，面试再度失利还被男主管狠狠羞辱。在返家路上，佩图尼亚遇上男士限定的年度主显节“泳渡夺十字”大赛，抢到十字架的人将获得一整年的好运。神父在吟唱时失手提早开赛，上百位教徒壮丁争相跃入冰冷河水，万念具灰的她也不假思索地跳河奋游，竟破天荒抢得头筹。男性群起愤慨、神父大喊亵渎，一切随着网路影片疯传越演越烈，警方、记者、家人、朋友全都作对，这场前所未见的闹剧该如何解决？启发自马其顿的真实事件，导演以强烈的影像，幽默讽刺的口吻，透过精准的女性特写，大胆批判马其顿的性别不平等，冲撞保守的宗教戒律，更呈现出司法和媒体的种种乱象。特立独行的佩图尼亚，仿佛是上帝派来考验那些陷入疯狂的世人，缩影了整个荒谬社会，成为一则当代警世寓言。
回复 :One night seven years ago, Rafael came home after work and discovered that people he did not know had come looking for him. He immediately fled, without looking back. From that moment on, his life changed, as if that night had never ended
尹子维
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :《代号花木兰》讲述了莫璇（吴静一饰）和柳嫣等十几个女孩经历严酷训练，命运从此发生了改变。爬铁丝网，跳木箱，擒拿格斗，姑娘们接受着前所未有的挑战。经过一段时间的魔鬼训练，姑娘们已经脱胎换骨。陆鸣给她们安排了更残酷的任务，她们即将走向没有硝烟的战场，潜入日本军人内部，完成一个个艰巨的使命。
