为了击碎天外飞石需要齐聚八仙之力，超级但铁拐李被巨石摧毁肉身，超级得重新修炼。轮回为人的铁拐李在飘香院与沈玉芳私定终身，又因为与周文结仇为求报复去寻仙问道。李玄起初心性不定，急于求成，得太上老君传授元神出窍之术，顺利击败了周文。哪料元神出窍后，肉身竟被书童阿贵焚烧，最后无身返魂，只能附身在路边一个跛子乞丐身上，亲人见面不相识，他尝尽人生酸甜苦辣，大彻大悟。倒是与发现他是李玄却仍旧深爱他的沈玉芳厮守到老后。李玄终成正果，回归八仙！
邰正宵
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
车婉婉
回复 :女护士已经结婚五年，跟丈夫长期异地分居，生活颇为寂寞，一次受邀照顾两个男病人，稍有肌肤之亲，让女护士产生了欲望，她还偷偷拿着男病人的衣服嗅着男人的味道，一边自慰，她不想仅限于此，于是她开始跟男病人有了更多的接触，分别挑逗两个男病人，一开始本来只为了满足自己的性欲，可自己的淫荡行为被医院院长发现，为保全在医院地位，她不得不献上自己的肉体....
金熙泽
回复 :帅气主厨夏雨开着一家神秘的“心灵厨房”，卖以各种心情命名的神奇美食，因禁止直播得罪了美女主播“大胃王”菜菜，引来菜菜报复。菜菜从好友波波处意外得知夏雨患有“脸盲症”，所以给自己营造了一个新身份“安妮”去接近夏雨，准备博取其信任后偷偷直播进行报复。夏雨对“安妮”由排斥到接纳，然后慢慢产生了好感，而菜菜在相处中对夏雨产生了情愫，但因得知夏雨对前女友白雪念念不忘后决定继续计划，偷偷将夏雨进行了直播，结果被夏雨当场发现，导致两人关系破裂。夏雨因直播与白雪重新取得联系，重归于好，而菜菜却因直播事业失意，准备委身加入纨绔富二代汪公子开发的十分可疑的直播平台。正在菜菜要坐飞机离开时，夏雨意识到自己对菜菜的真实感情，克服脸盲症的重重困难奋不顾身地寻找菜菜，大胆表白，终于在最后一分钟与菜菜有情人终成眷属。
