剧情简介
这是一部讲述家庭故事的剧情片。片中吕晓霖所扮演的梅月与宋宁峰所扮演的关山是一对夫妻，二人婚后多年未育子女，内心敏感的梅月把关山当作唯一的情感依赖，从而陷入了患得患失的状态eee
我爱你2020
这是一部讲述家庭故事的剧情片。片中吕晓霖所扮演的梅月与宋宁峰所扮演的关山是一对夫妻，二人婚后多年未育子女，内心敏感的梅月把关山当作唯一的情感依赖，从而陷入了患得患失的状态eee
胡杨林
回复 :刘玲莹 制片人：张一鸣 制片：吴昆 摄影：陈炎山 灯光：苏良志 录音：富国录音公司 冲印：台北冲印公司 企画：朝代影视公司 玫安传播公司
陈柏宇
回复 :讲述一个爱情故事，设定在1980年代英格兰海滨小镇一间美丽的老电影院，展现人与人的情感联系和电影的魔力。
周爵
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
