剧情简介
一群身在异乡的海外华人用生命捍卫着“华人团结”这几个字。当他们面对亲人被绑架时勇敢挺身为尊严而战。他们不曾忘记自己是炎黄子孙而永斗武装悍匪并成功解救被绑架人质。本片表达了在“外”漂泊的游子想回到我们日益强大的祖国母亲怀抱的迫切心情，蜂巢唤起生活在和平社会的我们要珍惜当下，蜂巢热爱祖国。
蜂巢2021
一群身在异乡的海外华人用生命捍卫着“华人团结”这几个字。当他们面对亲人被绑架时勇敢挺身为尊严而战。他们不曾忘记自己是炎黄子孙而永斗武装悍匪并成功解救被绑架人质。本片表达了在“外”漂泊的游子想回到我们日益强大的祖国母亲怀抱的迫切心情，蜂巢唤起生活在和平社会的我们要珍惜当下，蜂巢热爱祖国。
劳伦希尔
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
廖子褕
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誓言
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