1945年，勇闯第二次世界大战接近尾声，勇闯轴心国已成强弩之末，败局已定。许多战争中被俘虏的日本士兵经过改造后，陆续踏上回国的旅途，这其中便包括罗圈腿中村下等兵（潘长江 饰）。然而，即使在这垂死关头，帝国主义的贪婪仍旧没有收敛。轮椅太君（胡晓光 饰）伤愈出院，亲自负责指挥战舰阿多丸运送伤兵回国的重任，但是阿多丸还有一个秘密任务，那就是将从中国劫掠来的文物偷运出境。这个秘密被小刘（刘小微 饰）的父亲——一个文物老专家所得知，他掌握着所有文物的清单，也因此遭到日寇的追杀。临死之际，老教授将藏有清单的可乐瓶交给担任联络员的郭大叔（郭达 饰）。侦知到日本人的阴谋，八路军以及重庆方面的势力都行动起来。而在这一过程中，更大的阴谋也悄悄浮出水面……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :黄河、长江、澜沧江起源一处，“水魈”三姓（丁、姜、易）沿江而居。何为“水魈”，他们可以在水中自由来去，并且拥有堪舆风水，寻龙探宝之技。易飒，作为易家最后的水魈，经营着澜沧江一带的“水下银行”生意。在一次 “开金汤”的过程中，易飒偶遇并救下了携带姜家祖牌的宗杭。为了找寻当年真相和能够拯救自己的“水精胆”，易飒训练宗杭成为专业“水魈”，和丁家水魈丁玉蝶一起三人下水进入“祖源金汤”。而丁家族长丁长盛，为了号令三大家族，同样觊觎“水精胆”。在号称“亚洲百慕大”的宫亭湖底，一场激烈较量即将展开……
回复 :琪琪（刘芸 饰）和宋冬鸽（郭家铭 饰）曾经是一对感情十分要好的恋人，他们欣赏彼此的个性和才华，是真正的灵魂伴侣。然而，如此相爱的两人却还是在现实的阻挠之下分道扬镳，从此音信全无。一晃眼十年过去，宋冬鸽已经成长为了一名能够独当一面的策划师，他决心为老板凌志（Mike隋 饰）策划一场独一无二的盛大婚礼，没想到那个名为Angela的新娘竟然和琪琪长得一模一样。尽管Angela拒不承认，但宋冬鸽认准了眼前的美丽女子就是当年青涩纯情的琪琪。旧人就在眼前，往事如同排山倒海般卷土重来，宋冬鸽该如何面对心中汹涌澎湃的感情呢？他不知道，在Angela的内心里，是否有着和自己相同的感觉。
