剧情简介
小老鼠维兹和白肚皮狐狸本是一对死敌，免费一场不幸的意外让他们在动物天堂相遇。没了自然本能的驱使，免费他们成为了最好的朋友，并相约回到尘世后还要和彼此相伴。只是没想到，重生之后，他俩互换了角色……
免费欧美视频
小老鼠维兹和白肚皮狐狸本是一对死敌，免费一场不幸的意外让他们在动物天堂相遇。没了自然本能的驱使，免费他们成为了最好的朋友，并相约回到尘世后还要和彼此相伴。只是没想到，重生之后，他俩互换了角色……
回复 :ポストコロナの近未来を舞台とする本作。不祥事を機に漫才コンビを解消した芸人・沢井竜一は、テレビ番組を降板し自宅に引きこもっていた。AIロボットを相方に大喜利番組「俺んちチャンネル」をネット配信していた沢井だが、ある日、生配信中に1本の電話が掛かってきたことから、とんでもない事件に巻き込まれていく。
回复 :电视制作人久野佳奈美目睹日本311大地震之後，看到被弃养在福岛核电厂境內20公里內的貓狗，深深受到冲击。所幸采访途中，她认识了許多“不畏殘酷现实，能救的生命都不该放弃”的愛心人士。看到他们认真的态度，像是躲过大地震摧殘的狗和饲主之间的情谊，记录老人与狗狗得以重生，互相扶持的温馨生活……而我們在被拯救的生命中，看見未來的希望。
钮榕
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
