故事发生在抗日战争时期的中国，和格格拉迪（英格丽·褒曼 Ingrid Bergman 饰）是一名非常虔诚的基督教徒，和格在排除了千难万险之后，她终于得到了参加传教团的资格，千里迢迢的来到中国传教。格拉迪的大本营是六福客栈，此时正值战争时期，物资极度紧缺，处处危机四伏，在这样恶劣的环境中，格拉迪依然没有放弃过自己的责任和义务。在中国传教期间，格拉迪邂逅了名为林（尤尔根斯·库尔特 Curd Jürgens 饰）的国民党情报官，两人在乱世之中坠入了情网，林觉得此地太危险不宜久留，一直都在劝说格拉迪返回英国，被后者拒绝了。格拉迪接手了50名孤儿，她决定护送这些孩子们前往西安。
詹姆斯布朗
回复 :迪克是美国海军特务,专明打击国际恐怖组织,却经常让女友乔丝牵挂这一次任务是针对一位背国离乡的狂人赖纳德组织,其资金雄厚收买了各国的武器专家,更重要的是他绑架了史博士,做出超级病毒他将病毒放在深海中,设定了定时引爆,再勒索美国政府大笔赎金,否则就要毒化全世界,美方不想惊动人,只派他和菲利普二人小组去赖纳德海底实验室基地把病毒偷回来…
小沈阳
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
赵媛媛
回复 :2025年，也就是哥本哈根遭遇重大炸弹袭击的一年后，丹麦全国各地的激进化运动加剧，种族关系高度紧张。下一届议会选举即将来临，而极端民族主义政治领袖马丁·诺达尔具有压倒性的优势。19岁的扎卡里亚参与了一个激进组织，在那里他认识了阿里。两个小伙子看不惯愈发排斥移民的社会现状，于是决定采取行动。然而，他们都只是掌权者手中的工具。在二人努力影响时局的过程中，他们的兄弟情谊会受到考验，而他们的行动也将波及他们的人生。
