李晶
发表于7分钟前
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:本片真实的讲述了崔守杰的亲身经历,崔首洁出生在偏远的农村,家境贫寒,祖祖代代都以务农为生,从未看过外面的世界,一个偶然的机会结交了一个大城市的笔友陈金金,陈金金告诉他城市很美很漂亮,崔首洁不想在这大山里过着结婚生子孩子再结婚生子的循环生活,想去外面的世界闯一闯。1998年初中毕业的崔首洁拿到了大连某艺术学校录取通知书。顿时整个村里是炸开了锅,议论纷纷,有人说他不务正业,有人说他想当演员是不知天高地厚,由于学费的昂贵得到了大多数人的一致反对。经过了再三的家庭会议之后,父母还是变卖了家里的牲畜和粮食凑够了大半的学费,父子俩踏上了开往实现梦想城市的火车。父子俩到学校后由于学费不足,致使他不能顺利入学,父亲就陪他在当地打起了短工,崔首洁在饭店干上了传菜工,父亲在建筑工地干起了力工, 一次偶然的机会父亲知道替别人献血能得到很多钱,他瞒着儿子一次次的替别人献血,当崔首洁看到大针头插在父亲黝黑的胳膊上鲜血往外流的那一瞬间,他忍不住泪流满面迅速拔掉了针管,告诉父亲放弃上学。父亲听到后大骂了他一顿,谴责自己一辈子没出息没能走出大山,劝儿子不管再苦再难都要坚持下去。金金与校方讲述了他们父子的情况,学校响应党的号召为崔首洁减免了一半学费。崔首洁顺利入学。入学后的崔首洁学习刻苦,很快得到了同学和老师的一致好评,毕业前夕他和笔友陈金金等几名同学被选送到了《康熙王朝》剧组实习。实习结束后的崔首洁由于表现良好,被一位导演推荐到了大连某艺术团任职,去艺术团前崔首洁带着陈金金来到了自己的家乡,母亲看到两年没回来的儿子,仿佛忘记了病痛,为了不影响儿子的工作母亲始终隐瞒病情。几天后崔首洁离开家乡。天有不测风云,母亲病了。生命危在旦夕需要及时手术。村长号召村民捐钱捐物为母亲治病,村民们捐出了一块 两块的血汗钱和粮食场面宏观而壮大。回到大连的崔首洁并没能进入艺术团工作,失落和迷茫让自己迷失了方向。碰巧时遇到了在夜总会做舞女的同学梦梦,很快陷入了情网之中。由于金钱的困乏,舞女梦梦的任性和鄙视使崔首洁不得不向家人撒谎要钱。母亲得知儿子“事业”需要用钱掩饰着病情瞒着家人寄走了乡亲们捐来的手术费。拿到钱的崔首洁与梦梦过起了本不该属于他们的奢侈生活。而母亲此时已倒在了异乡的土地上……母亲的去世让崔首洁如梦初醒,是母亲用生命成就了自己。他跪在母亲坟前以泪洗面,立誓要把父母的故事用影片记录下来。希望别人从影片中能看到自己的遗憾,从而让更多的人不在遗憾。世上唯有孝顺不可等待 趁父母还健在……
卞进燮
发表于1分钟前
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:Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye".It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.