在时代并不明朗的未来，监禁少女莉莉驾车行驶在野外，监禁当时似乎正在进行着一场两性间的残酷战争。为了躲避男人的包围攻击，莉莉弃车而逃，向更深的野外走去。她穿过荒凉的原野，来到一间诡异的巨宅之中。屋主是个能和动物交谈的老太婆，而莉莉也居然能够听懂动物的话，屋子里还有一只神秘的独角兽。莉莉在屋外遇到一对乱伦的兄妹，后来又和一群赤裸的小孩子共同播种和游戏。战争越来越近了，大家一起狂欢式地追逐。大屋里，一只仿佛是从画里飞出的大鹰带着恐惧和神秘骚扰着几个人，最后被那对兄妹一剑砍死。老太婆终于死去了，莉莉把自己的乳房献给了独角兽。这是一部寓意不明的神秘主义色彩的影片，仿佛是在描述另一个世界上发生的故事。这样的电影创作手段来自超现实主义的“自动书写”，就如同当年布努埃尔和达利创作《一条叫安达鲁的狗》一样。马勒虽然自己把这部影片的创作过程视为愉快的回忆，但他也很难把它称为自己的“佳作”。同样，各路影评家也对这部难以归类，难以判断高下的影片讳莫如深，很少进行深入探讨，也不愿轻易予以否定。
回复 :华夏集团董事长李秋山回到了阔别已久山区老家看望家乡儿童和乡亲，一幕幕心灵的碰撞让他激发起对自己童年的回忆……李秋山的妈妈是个间歇性经神病患者，爸爸在一次事故中去世，使这个原本不幸的家庭陷入了更加窘迫的境地。秋山为了不让患病的妈妈受刺激，爸爸过世的消息一直瞒着。年仅十岁的秋山担负起家庭的重担，他在邻居三奶奶和村主任等人的帮助下为妈妈买药，劝妈妈吃药，为了给妈妈买药治病，秋山去工地捡拾钢筋，捡矿泉水瓶、易拉罐。在长期与三奶奶的接触中，秋山了解到三爷爷牺牲前曾答应给三奶奶到泰山求块大红布做围巾，于是秋山暗自下决心：一定登上泰山给三奶奶求到做围巾的大红布！秋山几经周折为妈妈买来好药，妈妈看到药物病情发作，坚决不吃，并且还毒打了秋山。绝望的秋山跑到爸爸坟前哭诉。秋山被村主任等人找回后，却发现妈妈又不见了，众人连忙寻找。原来，妈妈意识清醒后悔恨得想要自杀，被秋山劝住，母子二人抱头痛哭。经乡镇两委研究，决定免除妈妈住院治疗费和秋山的学杂费。秋山的作文在征文竞赛中获得一等奖，秋山的事迹在全市传开，在社会各界和乡亲们的热心帮助下，也终于实现了他给三奶奶许下的承诺：在泰山极顶上，秋山手舞大红布高喊：“我终于登上泰山了！三奶奶，我给你求到做围巾的大红布啦……”呼声响彻天际，响彻云端……
回复 :The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
回复 :一个被错误指控谋杀的精神病父亲和他可爱的六岁女儿之间的温情故事。改编自2013年韩国电影《7号房的礼物》。
