农场里的小动物温顺乖巧。听话的小狗，守望可爱的小鸡，守望成群结队的绵羊，在农夫的细心照顾下，健康的生活着。可是，每当农夫不在的时候，他们就会突然站起来，疯狂玩闹。唱歌跳舞，喝啤酒，开Party，他们甚至会去模仿人类，捉弄人类。奶牛奥蒂斯（Otis）就是他们当中最捣蛋的一个，竟玩起了高山滑雪。奥蒂斯的父亲本（Ben）是小动物们的领袖，每天兢兢业业的为他们站岗放哨，保护小动物不受野狼的袭击。大家都敬畏并信任他。本一天天的变老，他希望儿子奥蒂斯能像自己一样，担起责任，保护好农场。可是奥蒂斯玩心太重，总是令本失望。一次，奥蒂斯为了一参加个Party，求父亲替他站岗。也就是这次，本为了保护小鸡，牺牲了自己。奥蒂斯深深地自责，一度灰心丧气。本在天上看着奥蒂斯，看着他努力去做好领袖，变成真正的男人……
回复 :The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography.The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic.Gila Almagor in Tofano's "siege" is one of the first characters of the "modern" war widows to appear on Israeli cinema screens.The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film.It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief."Siege" was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas.Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film.This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.
回复 :This apocalyptic parable carries within it a clear echo of the 1968 invasion of Czechoslovakia. This unforgiving exploration of the Czech mentality tells the tale of a troupe of wandering actors who perform a passion play in some unnamed village. Fear of some unknown danger breaks out in the village, which is cut off from the surrounding world. Stupidity, selfishness and aggressiveness then come to the surface in this society under threat. In the film's key scene, a woman is raped by the self-styled leader. Zdenuk Mahler, who would later work on Forman's examination Mozart Amadeus, worked on the script.The director Evald Schorm (1929-1988) was one of the most original members of the Czech "New Wave". During the "normalization" era, Schorm spent many years unable to direct. His last film, Killing with Kindness (1988) was only made in the twilight years of Communism. During that period when he was unable to direct films, he became an outstanding stage director. He directed groundbreaking productions at the "Na zábradlí" Theater and Laterna Magika.
陈信宏
回复 :改编自《聊斋志异·莲香》，电影讲述桑子明金榜题名后回到故乡麒麟镇，要寻找恋人莲香完婚，并身负寻找“麒麟玉珠”的秘密任务，调查失踪案是否与传闻中的狐妖有关。然而，桑子明见到莲香后，却发现她与往日判若两人，在寻找真相时，总有一只白发狐妖如影随形。随着案情的进展，各种苗头都指向了莲香，而这一切的背后又与王府有着千丝万缕的联系，无形中有一只大手在操控着一切……
