剧情简介
《AA婚姻日记》是一部青春题材戏，机动主要围绕80后的婚姻情感生活，机动讲述现代年轻人对于情感的一种理念，和在荧屏上热播的电视剧《奋斗》《我的青春我做主》一样，都是属于80后题材情感戏。主人公梦瑶和楚南结婚后，享受着AA制带来的情趣和快乐，也经历了AA制婚姻带来的悲欢离合……
机动战士高达逆A
《AA婚姻日记》是一部青春题材戏，机动主要围绕80后的婚姻情感生活，机动讲述现代年轻人对于情感的一种理念，和在荧屏上热播的电视剧《奋斗》《我的青春我做主》一样，都是属于80后题材情感戏。主人公梦瑶和楚南结婚后，享受着AA制带来的情趣和快乐，也经历了AA制婚姻带来的悲欢离合……
可儿家族
回复 :9个表面上毫不相关的陌生人被绑架到一间房子里。一个神父，一个警察，一个舞蹈演员，还有作曲家和他的妻子，一个时装设计师，一个网球明星，一个犯人，还有一个黑人。无奈之下展开了一场相互残杀的赌命游戏：9个人被抓到了一间封闭而没有出口的屋子里，并被告知：愿与不愿都要互相展开一场人性游戏大战。唯一活着的人，就能走出这间屋子，并能获得500万美金的奖励，但也意味着要杀死其他的8个人，于是在绝望和希望并存中开始了一系列人性的大暴露。在金钱与利益面前，人，总是把持不住。当最后一人以为游戏结束，带上500万走出房子时，殊不知，走进了另一个深渊。究竟他们会如何抉择呢？
柏栩栩
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :玉蒲团（1986）与足本玉蒲团（浮世风情绘）1987并不是同一部电影。讲述了香港先生阿Paul（车保罗饰）在深山古寺里拜访了高僧（关海山饰）之后经历一连串艳遇又回到古寺悔过的故事。本片据主演车保罗透露是由仓田保昭介绍去日本拍功夫片却不想被骗而拍成了情色片。